Returning recently to Church Mountain – or Sliabh Gad(oe), or Sliabh an Chodaigh, as it is variously called – I was as intrigued as ever by the size of the cairn on top and its metamorphosis in later times. This finally prompted me to do a little armchair exploration.
The prehistoric cairn is approximately 25m in diameter and stands 3m high at its most elevated point today. In Christian times, the centre was hollowed out and a little church was built inside. In itself, this is hardly surprising, since it would correspond to the common early Christian practice of ‘baptising’ pagan cultic sites. In the specific case of Church Mountain, historical speculation has been carried a little further. It is known that Palladius, St. Patrick’s less successful predecessor in bringing Christianity to Ireland, came to West Wicklow around 431 AD and established a church there, his second, at a place called ‘Domnacha Arda’. Might not this be the origin of the placename Donard (rather than Dún Ard, as others suggest)? Translated as ‘the church of the high field’, this placename would indicate that Palladius’ chapel was located, not in today’s Donard village, but on the nearby (Church) mountain, atop the cairn or passage grave that was there. Although the vestiges of the church that are visible today – a scant 9 x 6m rectangular outline – are from a later period and dated to the 12th century, it would be reasonable to think that the more recent church will have replaced others, going back to an early Christian structure. One thing, at least, is certain: there has been a long-standing tradition of Christian pilgrimage linked to the mountain. George Petrie, “the father of Irish archaeology”, wrote in 1808 that every year, on Lammas Day (1st August), hundreds of people would ascend the mountain on their knees and a priest recite prayers from the altar, but the practice had ceased after the 1798 rebellion. His friend, the professor of antiquities G. N. Wright, speaks in his “Guide to the County of Wicklow” (1827) of the ruins of a chapel on the summit “where numbers of pilgrims and penitents are constantly to be found, engaged in acts of devotion” and also mentions a holy well, close to the ruined walls, “whose surface is only two feet below the highest point of the mountain, and the spring continues to flow the whole year without much increase or diminution; the water has rather an unpleasant, astringent taste, resembling bog-water, although it is perfectly clear” (p.166).
You will look in vain today for pagan spectres or Christian pilgrims on Church Mountain. Personally, I have never met any. They have been replaced by the serried ranks of drab commercial forestry, marching up on all sides. As I saw on my last visit, even the ultimate indignity of quad biking has not been spared the mountain. It is anyone’s guess if it will be allowed to retain into the future a remnant of the character that made it so special in the past.
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